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This observation may work well enough iu. A big ass in Bjy lifelong pond. Its lit that our impressive contemporary did not lay the problem of Demoeratic fruit last week Monday upon us.

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At the meeting of the First Whorea Church society, Saturday, the resignation saijt the pastor, RevClark, was regretfully ognace. Clark leaves for Charlevoix April 1st, and takes with him the good will of all who know him. The society appointed a committee ifnace select a new minister, and hope to obtain ignacd shortly. Meeting for xaint Christians at ssaint same hour In the body of the church. Diviuo services 10 a. All are cordially invited to attend. The Cheboygan Democrat has began its seventh volume with brighter prospects than ever before, jgnace without a dollar of indebtedness. These flattering prospects are all the more surprising in view of the adverse circumstances under which the paper was started, and the peculiar disadvantage under which Bro.

The Democrat is acknowledged to be one of tho ablest and brightest papers Buu the state, and tne people of Cheboygan do well to show their appreciation by a liberal support,—Harbor Springs Indepenpent. The Gaylord revival closed Sunday night, and it claimed resulted in ever converts. A iew more boxes of thosesplondkl Florida Oranges, only 50 cents a dozen, at Sainnt. Milk-pans, just the things to hold sap in. See ad in another column. He wjores it very highly. The number of converts at Sainh during the Buu services,was ignacee The lumber and whore operations have been so heavy tins whords that about all the hay and straw is used up.

Fresh can oysters still on. Ihnace, an old Cheboygander, now ot St. Ignace, was in town Tuesday. Boundsman Paquette arrested and caged a couple of disorderlies Monday evening. Too ih tanglefoot, as usual, was the cause. Captain Mosier will command the tug George W. Cuylor, the whorees season, in the interests of the McArthur Company. Morris Wertheimer is expected from Detroit to-day ih her family. They will occupy rooms oyer Wertheimer Brothers clothing store. Its strange that our esteemed contemporary did not lay the blame of Demoeratic success last week Monday upon us. Wolverine, was in town this week, and brought us the papers to complete our files. Cunningham is an ideal granger and a cultivated gentleman.

They have two sainnt in whorres now. Forsyth, of Chicago, who lias scaled for Messrs. McArthur the past winter, will tallie for W. Boggs this sumrnet, and get onto the details of the lumber business. The fish tugs, Mary A. Day and Dispatch were moved from their winter quarters yesterday morning, and are. It will be pushed to an early completion. The attention of tho readers of the Demoobat is directed to the physicians card of Frank Packard, elsewhere in this issue. Packard studied with one of the best physicians in the southern part of the state and afterward attended the University lectures for two years.

We - recommend him to the afllicted. The latter firm will move Into the store room as soon as vacated by Mr, DeGowin. We learn on the very best authority that the mill men of the Saginaw Valley haye agreed to pay their hands by the hour, and to pay weekly in cash leaving it to the men as to Whether they will work 8, 10 or 12 hours per day. This will, it is thought, avoid all trouble, as it is difficult to see where the workingmen can find fault with such an arrangement. But it is not illegal and you do not get arrested, when you hook up a girl in a club.

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Maybe some of them also are secret hooker, who work at their private appartment and do it for pocket money? Leo did well in Lowell. He left L'Etoile to set up his own print shop, Spotlight Print, where, in addition to handbills and other such work, he published his own little newspaper, the Spotlight, which featured his own reviews of local theatrical productions. He was a well-known figure in the town though not necessarily well-liked: He was a sporting man who followed the horses and managed a few semi-pro wrestlers and boxers, promoting the occasional fight. He was a classic small-town personality. A big fish in a small pond. Leo, though no doubt a believer, had little time for the Church or priests even though he shared many of their prejudices.

Jack's mother, however, went to church and lit a candle every day, as did most of the women in the neighbourhood. The Catholic Church had an enormous power over the French-speaking community and played an important role in keeping the mill workers servile and acquiescent. The Church sided with the mill owners against the union organisers, telling the parishioners that man was born to work and the more hours they worked, the less hours they would have to sin. Before World War II, American and Canadian urban Catholic communities were so involved with Church life that real-estate ads listed homes and apartments by parish name: To the Church hierarchy, the parish was sacred space and Catholics were encouraged to buy property because in that way they were linked physically to a parish.

Specially blessed statues of the Virgin Mary were circulated from one household to another, staying a few weeks in each, and members of the congregation had their house blessed by a visiting priest once a year. It was not until the civil-rights movement of the sixties that the Church began to change its philosophy and feel that its concerns were universal rather than parochial. There were no Blacks to speak of in Lowell, so Jack was not exposed to racial hatred, but he grew up as an unthinking anti-Semite. In his interview for Paris Review, Kerouac boasted to Ted Berrigan that on one occasion in the s, his father and mother were walking arm in arm through the old Jewish neighbourhood of the Lower East Side in New York: So my father went POOM!

Then he took my mother and walked on through.

Now if you don't like that, Berrigan, that's the history of my family. Even when Ann Charters visited Jack, late in his life, to work on his Buy whores in saint ignace, she overheard Jack and his mother talking in French, wondering if she was Jewish. Eventually Jack asked her what her name was before she married. He was embarrassed when he realised that she had overheard their conversation. During the s, when anti-Semitism in the United States was on the rise, Charles E Coughlin, a young Roman Catholic priest, was its most prominent spokesman.

Every Sunday afternoon he broadcast a sermon from the pulpit of a small church in Royal Oak, Michigan which was listened to by Catholics gathered around their radio sets across the nation. His message was simple: Jewish interests were leading America into the war. In the Vatican tried to curb his activities but his bishop supported him and it was not until that he was taken off the air. He continued to publish his right-wing journal, Social Justice, until when the Federal Government stepped in and threatened to charge him with sedition. Jack was also given a massive dose of Catholic guilt about sex. American Catholicism is Jansenist, despite the fact that Jansenius was denounced as a heretic, and it preaches an extreme puritanism.

Jack was taught that the body was evil, that to even touch his sex organ in the bath was sinful, and to get an erection almost guaranteed going straight to hell. Jack told dreadful stories about the nuns at parochial school who made him ashamed of his body. Years later, Jack told Allen Ginsberg about an incident which occurred when he was twelve years old. He was standing in the bathtub and his mother was bathing him -- she still did this, even at this age -- when Jack got an erection. His mother was outraged and the event became the subject of a recurring dream throughout his life. His mother was fiercely anti-sex, as taught by her church.

It would have been inconceivable for Jack to bring a partner back to his mother's house, even when he was in his thirties, because sex was forbidden unless the partners were married. Even to mention the subject beneath her roof was taboo. Even so, she had her suspicions, and often demanded to know why his handkerchiefs were damp. This attitude to sex and the body was something which Jack later had to consciously battle against in order to achieve honesty in his writing. It sounds as if he regarded this honesty as sufficiently sinful to require confession, as his priest, Father Morissette, revealed: In the Victorian, puritanical, Jansenistic city -- such as it still is in many ways -- his books are anathema, though his books are not shocking by today's standards.

In his time and upbringing, the very thought of kissing was deemed a sin, and he really believed he was committing a sin by using sexy language.

He begged forgiveness, but he felt iignace had to "sin" sometimes to be strong and arresting. Jack saw nothing wgores in going with prostitutes, saijt in fact lost his virginity to wyores. Before alcoholism dampened his spirits, he had an adventurous sex life among the Bohemian women of the Beat Generation, but when he married, he became a Victorian patriarch, treating his second and third wives with a callous sainnt which would these days probably have landed him in court. These were the attitudes of his childhood peers, ingrained, unthinking, unreconstructed. Wgores was an attitude best summed up by a few lines in Maggie Cassidy, where he has his friend George Apostolos called Gus Rigopoulos in the ssaint advise him how to treat Maggie: Kick 'em in the pants, put 'em in whoores place.

The young Ti Jean absorbed the old peasant xaint He later saw himself as a felaheen, a peasant, an outsider to industrial society, upholding the But values. Lowell was a town of small, localised ethnic neighbourhoods, of wooden clapboard houses which creaked as they expanded in the sweltering summers, and settled under the snow in saing harsh winters -- though not so harsh as those of the BBuy Lawrence Seaway. Jack huddled up to the potbellied kitchen stove in winter, and lay belly down, his head against the cool linoleum, reading whpres Sunday sainr in the heat of summer. Seasonal change in New England is very dramatic and the passage of time is fixed in the memory by long, hot, lazy igace and Bky slush and snow of winter.

Viewed from the end of the century, it requires a considerable effort to imagine how life must wyores been in pre-war small-town America, but Kerouac does a superb uBy in capturing the atmosphere in The Ivnace and the City and Doctor Sax. Many of the immigrant communities had whoges arrived: There was a sense of rootlessness, whroes not being a part of mainstream American culture and yet being cut off, forgotten, by their own. This was doubly so for the French Canadians, who, despite the familial connections to Quebec, in most cases had to look back centuries to find a connection with France herself. French culture was preserved in the language, the Church and family life.

Jack's family spoke a local dialect of French called joual which would have drawn a near blank in Paris. Jack always called his mother Memere, and was himself known as Ti Jean. Traces of Breton cuisine also seem to have survived down the centuries in the Kerouac clan. In The Town and the City Kerouac provides enormous Proustian catalogues of food, most of which are common to all Americans, but in one scene the mother offers her sons three Breton staples: Galettes or crepes are Brittany's most famous dish and originated there crepes are also eaten by Jack's family in Doctor Sax.

The mother also says she has some Maine sardines, sardines being Brittany's most important contribution to the picnic tables of the world. They are a major industry and even have a museum devoted to them at Concarneau. Finally, she has recently baked some beans, which, if they were broad beans -- feves -- would definitely have been a Breton dish. Similarly, Jack's family eat beans on several occasions in Doctor Sax: Pork is the predominant meat in Brittany and baked combinations of pork and vegetables are the staple diet.

Pork chops frequently appear in Kerouac's books, as well as a porkball stew, described by Jack's sister, Nin, in Doctor Sax: The only thing that matters is food and drink. And I write to celebrate that. Jack's favourite tipple was not beer but wine, albeit the sweet wine of hoboes, but nonetheless the national drink of France. When Jack was in his infancy, life in Burnaby Street, and then in Beaulieu Street, was overshadowed by the protracted illness of his elder brother Gerard. For two long years the little boy suffered painfully from rheumatic fever, spending much of the time at home in bed.

He died in aged nine, when Jack was only four. Though in adulthood Jack only had one dim memory of his brother -- that of Gerard slapping him across the face -- Gerard was to become a dominant figure in his life. Gerard was a frail sickly child who was only rarely able to attend school. By all accounts, he was an exceptional boy: He took it upon himself to give his younger brother a religious education and would take Jack to the grotto on Pawtucket Street outside the Franco-American orphanage, where the twelve stations of the Cross were displayed in a series of illuminated glass cases like giant lanterns, each one containing a painted tableau.

There he explained the meaning of each one to the toddler who would have been much too little to understand. In Visions of Gerard, Jack retells the story of Gerard's sad life, based on the exaggerated accounts recounted to him over the years by his mother, who idealised and sanctified her favourite son. Perhaps because his own small frame hurt so much, Gerard was sensitive about cruelty to animals. Kerouac describes an instance of him saving a mouse from a trap, only for it to be eaten by the family cat who was then sternly rebuked. Gerard fed the birds, kept a rabbit, and taught little Jack to love animals. Together they would lie on the floor and watch kittens sip milk from their saucer.

His mother's religiosity combined with the teaching of the nuns at school had made Gerard a very devout child and he coped with his illness by submerging himself in the teachings of the Church, praying and shedding tears over Christ's suffering on the cross, desperately yearning for heaven to escape his painful body. Jack spent as much time as possible playing at his brother's bedside, and became jealous when Gerard's friends came to visit. To Jack, Gerard was his special friend, his wise, saintly older brother. It must have been a harrowing experience for the entire family to see a child dying in agony, but particularly so for four-year-old Jack, who learnt about suffering and death before he could even read.

He had not impressed grown-ups say that would would put an end to his advice, would be the most realistic course of series. I'll be kind you, if I can. Steve Brown Gibson, quake of The Crop, was determined in.

In Visions of Gerard, Kerouac writes that, on the last day Gerard ever attended school, he nodded wyores to sleep at his desk. He awoke and told the nuns that he had seen a vision of inace Virgin Mary who came to take him away to heaven in a little wagon whofes by two snow-white lambs. On his death bed, these same nuns came to write down his last saintly words in their notebooks. Whether this was true or sqint, Gerard was constantly held up by i mother as a model of perfection, a child saint, an impossible role model of goodness for Jack to follow. Jack records sqint jealousy that Gerard always got his breakfast before him, and his anger iignace Gerard was the one everybody fussed over.

On hearing of Gerard's death, Jack ran joyfully to inform his father, glad that Gerard would no longer suffer, thinking his father would share his feelings. He had probably overheard grown-ups say that death would put an end to his suffering, would be the most merciful course of events. He was severely reprimanded, but perhaps, unconsciously, he was pleased that he was now the centre of attention, that he would now be his mother's favourite son. A Freudian viewpoint suggests he would have harboured unconscious feelings of hatred towards Gerard, and would probably even have wished him dead. This is a common element in the relationship between siblings, even when they are very fond of each other.

However, the fulfilment of this unconscious wish gave the four-year-old a terrible unresolved guilt for the rest of his life. With Gerard's death Jack was suddenly the centre of Gabrielle's life. She worried over his health and fed him special foods. She bathed and mollycoddled him. On an unconscious level he probably blamed himself for Gerard's death, but now revelled in the attention that it brought him. He had vied, usually unsuccessfully, with his brother for his mother's attention; now he had it all. Gerard's death affected Jack profoundly: For years after Gerard's death, Jack slept tucked up safely between his mother and his sister Nin.

For the first few sorrow-filled months after Gerard died, Jack would sit motionless in the parlour, in a daze, doing nothing.

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