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He uses the word priyateli, which is Bulgarian for friend. It also means boyfriend. In that first scene, Mitko says to give me money and I will give you sex.

Something that is almost beyond our establishment. They need to have out of it.

Sex work is a frame that forms and deforms and qualifies these two people but it does not exhaust their encounters. One thing that really interested me is the way you portray a segregated ghetto of sorts. Cruising spaces can be spaces of exploration and empathy. As a novelist, I am interested in the radical potential of these spaces. I believe in that romantic tradition that [poet and activist] Audre Lorde had: Do you think gay men are lonely?

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Or lonelier than anyone else? I think gay life is changing quickly. Growing up in Kentucky, I was taught lessons about my life that I will never be able to unlearn. I do think gay men, and queer people in general, are still really wrestling with those lessons about their lives. And those lessons leave wounds.

For the narrator of my novel, he has been wounded in a way that makes it very difficult to make himself available to himself or to other people. I think queer people have a particular relationship with longing. It seems to me that desire often carries with it a kind of permission: But queer desire, the first lesson is exclusion. Do you think straight readers will recognize this longing, too? What has long been considered universal Johannesburg gay escort been straight, white and male written for straight white people. It was quite painful because it was clear there was an influx of people to Abeokuta for the festival and hotels were fully booked. Why was it necessary to reflect on the past during an event focused on the future?

Going into history, having access to some of our mistakes, some of the collisions between cultures, some of the exploitations, but also the advancements, is important. History and the exploration of our past is something that we do at every festival. At first blush, most of the crowd attending the Fear of Queer panel discussion were largely young, hip and liberal. They may not show themselves but of course they are there. But what I know is that word gets out. Our events are livestreamed. Not one person can win an argument with me about the importance of having these conversations. Why would I throw a religious leader into that mix?

Some people can if they like, but I prefer it if we can just focus on the topic. Do you worry the festival is preaching to the converted?

No, because at every festival seventy per Johanhesburg of those who come have never been before. Was your decision to screen it at the festival predicated on the controversy it generated in Kenya? Rafiki is a beautiful piece of art. Nothing else really matters. They need to stay out of it.

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